{"id":124,"date":"2023-10-30T14:08:55","date_gmt":"2023-10-30T14:08:55","guid":{"rendered":"https:\/\/biserica-vejle.dk\/?page_id=124"},"modified":"2023-10-30T14:08:55","modified_gmt":"2023-10-30T14:08:55","slug":"taina-spovedaniei","status":"publish","type":"page","link":"https:\/\/biserica-esbjerg.dk\/index.php\/taina-spovedaniei\/","title":{"rendered":"Taina Spovedaniei"},"content":{"rendered":"\n

Spovedania este ca un al doilea botez, cum a \u015fi fost numit\u0103, adic\u0103 taina cur\u0103\u0163irii de p\u0103catele personale \u015fi a refacerii leg\u0103turii spirituale cu Biserica, \u00eentrerupt\u0103 sau sl\u0103bit\u0103 temporar prin p\u0103cat. Locul apei cur\u0103\u0163itoare a botezului \u00eel \u0163in aici lacrimile poc\u0103in\u0163ei pentru p\u0103catele s\u0103v\u00e2r\u015fite.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

Spovedania sau m\u0103rturisirea p\u0103catelor \u00een fa\u021ba preotului constituie partea principal\u0103 a\u00a0Tainei Poc\u0103in\u0163ei<\/strong>, tain\u0103 prin care credinciosul\u00a0dob\u00e2nde\u015fte iertarea p\u0103catelor s\u0103v\u00e2r\u015fite dup\u0103 botez \u015fi \u00eemp\u0103carea cu Dumnezeu \u015fi cu Biserica. Este deci ca un al doilea botez, cum a \u015fi fost numit\u0103, adic\u0103 taina cur\u0103\u0163irii de p\u0103catele personale \u015fi a refacerii leg\u0103turii spirituale cu Biserica, \u00eentrerupt\u0103 sau sl\u0103bit\u0103 temporar prin p\u0103cat. Locul apei cur\u0103\u0163itoare a botezului \u00eel \u0163in aici lacrimile poc\u0103in\u0163ei pentru p\u0103catele s\u0103v\u00e2r\u015fite.<\/p>\n\n\n\n

Taina poc\u0103in\u0163ei are patru faze sau momente distincte:<\/p>\n\n\n\n

a) C\u0103in\u0163a sau p\u0103rerea de r\u0103u<\/strong> pentru p\u0103catele s\u0103v\u00e2r\u015fite<\/p>\n\n\n\n

b) Spovedania sau m\u0103rturisirea p\u0103catelor c\u0103tre duhovnic<\/strong><\/p>\n\n\n\n

c) \u00cendeplinirea canonului de poc\u0103in\u0163\u0103<\/strong> (epitimia sau certarea) dat de duhovnic<\/p>\n\n\n\n

d) Dezlegarea sau iertarea p\u0103catelor<\/strong>, pe care o d\u0103 Sf\u00e2ntul Duh, prin duhovnic.<\/p>\n\n\n\n

Dintre aceste faze sau trepte, cea dint\u00e2i e de ordin psihologic, l\u0103untric, iar celelalte sunt acte rituale (liturgice), care fac parte din r\u00e2nduiala m\u0103rturisirii. Ultimele dou\u0103 (\u00eendeplinirea epitimiei \u015fi dezlegarea de p\u0103cate) se pot inversa ca ordine. \u00cen principiu, dezlegarea ar trebui dat\u0103 numai dup\u0103 \u00eendeplinirea canonului, a\u015fa cum se \u015fi proceda, de fapt, odinioar\u0103; \u00een practic\u0103 \u00eens\u0103, ea se d\u0103 ast\u0103zi \u00eendat\u0103 dup\u0103 spovedanie, r\u0103m\u00e2n\u00e2nd ca fiecare penitent \u00een parte s\u0103-\u015fi \u00eendeplineasc\u0103 epitimia \u00een timp, adic\u0103 fie \u00eenainte, fie dup\u0103 \u00eemp\u0103rt\u0103\u015fire.<\/p>\n\n\n\n

Odinioar\u0103, \u015fi anume prin secolele III-VI, at\u00e2t m\u0103rturisirea p\u0103catelor mai grave, c\u00e2t \u015fi peniten\u0163a se f\u0103ceau \u00een public. Administrarea Tainei Poc\u0103in\u0163ei era mult mai riguroas\u0103 \u015fi mai complicat\u0103 dec\u00e2t ast\u0103zi, fiind strict reglementat\u0103 prin disciplina peniten\u0163ial\u0103<\/em>, care-i separa pe p\u0103c\u0103to\u015fi (cei supu\u015fi peniten\u0163ei) de credincio\u015fii f\u0103r\u0103 p\u0103cate, oblig\u00e2ndu-i s\u0103 r\u0103m\u00e2n\u0103 \u00een pronaosul bisericii (uneori \u00een pridvor ori afar\u0103 din biseric\u0103) \u015fi lu\u00e2ndu-le dreptul de a aduce daruri la biseric\u0103, de a participa la Liturghia credincio\u015filor \u015fi de a se \u00eemp\u0103rt\u0103\u015fi. Din pricina scandalurilor la care d\u0103dea loc adesea m\u0103rturisirea public\u0103, ea a fost cu timpul p\u0103r\u0103sit\u0103 \u015fi a r\u0103mas \u00een practic\u0103 numai m\u0103rturisirea individual\u0103 \u015fi secret\u0103<\/strong>, obi\u015fnuit\u0103 ast\u0103zi.<\/p>\n\n\n\n

\"\"\/<\/figure>\n\n\n\n

De fapt, \u00een practica vie\u0163ii religioase a majorit\u0103\u0163ii credincio\u015filor no\u015ftri,\u00a0spovedania este ast\u0103zi str\u00e2ns legat\u0103 de \u00eemp\u0103rt\u0103\u015fire<\/strong>, pentru c\u0103 de regul\u0103 \u00eemp\u0103rt\u0103\u015firea f\u0103r\u0103 spovedanie nu se poate face, iar cei ce se spovedesc o fac de cele mai multe ori cu scopul de a se \u00eemp\u0103rt\u0103\u015fi.<\/p>\n\n\n\n

(Preot Prof. Dr. Ene Brani\u0219te<\/strong>, Liturgica special\u0103<\/em>, Editura Lumea Credin\u021bei, Bucure\u0219ti, 2008, pp. 310-311)<\/p>\n","protected":false},"excerpt":{"rendered":"

Spovedania este ca un al doilea botez, cum a \u015fi fost numit\u0103, adic\u0103 taina cur\u0103\u0163irii de p\u0103catele personale \u015fi a refacerii leg\u0103turii spirituale cu Biserica, \u00eentrerupt\u0103 sau sl\u0103bit\u0103 temporar prin […]<\/p>\n","protected":false},"author":2,"featured_media":41,"parent":0,"menu_order":3,"comment_status":"closed","ping_status":"closed","template":"","meta":{"footnotes":""},"class_list":["post-124","page","type-page","status-publish","has-post-thumbnail","hentry"],"_links":{"self":[{"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/pages\/124","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/pages"}],"about":[{"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/types\/page"}],"author":[{"embeddable":true,"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/comments?post=124"}],"version-history":[{"count":0,"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/pages\/124\/revisions"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/media\/41"}],"wp:attachment":[{"href":"https:\/\/biserica-esbjerg.dk\/index.php\/wp-json\/wp\/v2\/media?parent=124"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}